Letter
190 (restoration)
01/08/03
We
hear a lot these days about renewal, restoration, and revival. The move of
YHVH’s Spirit is making itself known in many corners of the globe. However, are these showers of refreshing only
an indication of the ‘much more’ which is to come? The following scripture would indicate that
this indeed is the case: “Repent therefore and return, that your sins may be
wiped away, in order that times of refreshing may come from the presence
of YHVH; and that He may send Yeshua the Messiah appointed for you, whom heaven
must receive until the periods of time of restoration of all
things about which YHVH spoke by the mouth of His holy prophets from ancient
times” (Acts: 3:19-21). ). It is very interesting to note that the
Hebrew word for “restore” is the same as for “repent” - “shoov.” This term also has other shades of meanings
such as: to turn back to a starting point, to come back home, recall,
recompense, recover, refresh, relieve, requite, rescue, retrieve, reverse,
reward.
As we journey back to the
“ancient times”, we find the prophets quite consistent about a “restoration”,
especially of the house of Jacob. One of the first assignments given to the
Messiah, for example, was: “to bring Jacob back in order that Israel might
be gathered to Him...to raise up the tribes of Jacob, and to restore the
preserved ones of Israel” (Is. 49:5). “The [two] sticks on
which you have written shall be in your hand before their eyes; and say to
them, ‘thus says YHVH; ‘Behold, I will take the children of Israel from among
the nations, whither they have gone, and will gather them on every side, and
bring them into their own land. And I
will make them one nation in the land upon the mountains of Israel; and one
king shall be king to them all, and they shall be no more two nations, neither
shall they be divided into two kingdoms any more at all’” (Ez. 37:20-22).
The
restoration of the “falling booth [succah] of David” (united Israel ), in Acts
15:16, is another example of Jacob’s restoration as a national
entity. The angel speaking to Miriam
about Yeshua said that, “He will be great, and will be called the Son of the
Highest; and YHVH will give Him the throne of His father David. And He will reign
over the house of Jacob forever, and of His kingdom there will be no end"
(Luke 1:32-33).
The
last verse written by the last of the prophets from the “ancient times”,
Malachi, also has to do with this latter day restoration: “He will restore
[or turn] the
hearts of the children to the fathers” (Mal. 4:6).
Who are the children? Who are the fathers? In the Tanach, the word “fathers” almost
always refers to the Patriarchs: Abraham, Isaac and Jacob, and the word
“children” to their progeny, or seed.
Throughout
the scriptures we see YHVH working or doing things secretly, things that are
hidden from the eyes of our understanding; For example when YHVH multiplied the
seed of Abraham, He did it without the Patriarchs’ knowledge, as we see in the
following passages: “You are our Father, though Abraham does not know us,
and Israel does not recognize us, yet You are our Father, our Redeemer from
of old is Your name” (Is. 63:16). “Therefore thus says YHVH, who
redeemed Abraham, concerning the house of Jacob, ‘Jacob shall not now be
ashamed, nor shall his face now turn pale; But when He sees his children,
the work of My hands, in his midst, they will sanctify My name’”
(Jer.29:22-24).
In
YHVH’s prophetic time He will reveal, lift the veils and bring to light that
which He Himself has hidden. Are we in
that great hour of revelation-restoration, when the sons of Zion arise and shine with the light that
comes from the glory of YHVH (ref. Is. 60)? Are these the times of the
restoration of the two sticks, the two nations, or the two families? Are the
children yearning for their true identity? Are they looking for their roots,
and desiring to return home sometimes without even understanding why? Is this the time in which YHVH Himself is
acting upon the hearts in answer to the prayer of our forefathers: “Restore
us to Yourself YHVH, that we may be restored; renew our days
as of old” (Lam.5:21)?
“I
have surely heard Ephraim grieving ‘You have chastised me, and I was chastised,
like an untrained calf; bring me back that I may be restored, for You
are YHVH my Elohim’” (Jer. 31:18). Is this the time when God’s blazing
judgments upon the house of Joseph end, and His loving kindness and compassion
begin? Ephraim (the whole house of Joseph) was called a gentile, not my people,
an outcast, the banished ones and an orphan.
But now, in the Messiah, the Ephraimites are called vessels of mercy,
watchmen, priest of the most High God and sons of the living God. “I have loved you with an everlasting
love; therefore I have drawn you with loving kindness. I will gather you from the remotest parts of
the earth, with weeping you shall come, with supplication I will lead you; a
great company you shall return here [to the land] for I am a Father to Israel,
and Ephraim is my firstborn” (Jer.31:3, 8-9).
The above statement
to the Ephraimites is of paramount importance to their restoration and healing,
especially from the wounds of rejection and torment. Ephraim has been an orphan for over 2,500
years, and therefore does not know the Father’s love. These returning sons need to receive into
their heart this word from a loving heavenly Father: “I have loved you with
an everlasting love; therefore I have drawn you with loving kindness”. Because of their losses orphans many times
are filled with bitterness. There is one
sure way of getting rid of these tormenting spirits, and that is to embrace the
Father’s love through His Son and our Messiah Yeshua.
“Therefore behold days are
coming, ‘declares YHVH, “when it will no longer be said, ‘As YHVH lives, who
brought up the sons of Israel out of the land of Egypt, but ‘As YHVH lives, who
brought up the sons of Israel from the land of the north and from all the
countries where He had banished them, for I will restore them to their
own land which I gave to their fathers’” (Jer.16:14-15).
“In those days the house of
Judah will walk with the house of Israel [Ephraim], and they will come together from the
land of the north to the land that I gave their fathers as an inheritance”
(Jer. 3:18).
Ephraim
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