Thursday, July 12, 2012

New Heart


Letter 185 (new heart)                                                                              13/06/03

In last week’s letter we began to look at the condition of man’s heart, which did not make a very ‘pretty picture’. Yes, if we were to look around us for tangible evidence of an imminent heart change, we would quickly lose hope. However, in spite of this grim appearance of things, YHVH has promised in His Word to give us a new heart and a new spirit.  

About a year ago I heard a certain rabbi in Jerusalem, read from the Tanach (Old Testament) many of the wonderful promises that were prophesied about this heart change.  Upon terminating, the rabbi commented that as of yet he had not seen any evidence of these scriptures being fulfilled.  Those of us in the audience who were believers in the New Covenant came under conviction at that moment, realizing that we, who bear YHVH’s name (nature), have not been an effective testimony of the reality of Yeshua’s holy life in us.   Perhaps if we delve into the “heart of the matter”, we will discover the reasons for this poor witness.

There is a certain question I had recently posed to the Teacher (Spirit of Holiness): “When is it that we receive this new heart?”  Almost immediately a picture came to my mind, of Yeshua’s body as He hung on the execution tree and the centurion thrusting the head of his spear up through the side and into the heart.  I saw water mingling with blood oozing out of the wound, and slowly running down His body to the ground (John 19:34). Following this picture, a very tender thought came to my mind:  “Here at the “cross” is where I removed your evil heart, when you believed and accepted My Son as your Savior, Redeemer and Messiah. Right then and there you were given the new heart.”  I wept at the compassion and love that I felt at that moment.  I also knew that I could not have received His Spirit life without this heart transplant.  The new creation spirit man cannot dwell in the habitation of the old heart; it would be like putting new wine in old wine skins (Matt 9:17).

 Thus says YHVH: “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh” (Ez. 36:26).  Again He says, "I will give them one heart, and I will put a new spirit within them, and take the stony heart out of their flesh, and give them a heart of flesh” (Ez. 11:19).   “I will cast away from you all your transgressions, wherein you have transgressed; and make you a new heart and a new spirit: for why will you die, O house of Israel” (Ez. 18:31).  Through Yeshua’s death on Passover YHVH removed “As far as the east is from the west… our transgressions from us” (Ps. 103:12).  If that had not happened on Passover, there would be no Feast of Shavuot (Pentecost).  Therefore, if the fulfillment of the above scriptures constitutes the life of a true believer in Yeshua, what then is our problem?  The answer may be found in those very same scriptures, where YHVH says that He will take out of our flesh one kind of heart and will replace it with another.  In other words, He places the new heart in the very same ‘flesh pot’.  What does the “flesh” indicate?  The Hebrew word is “basar”, which could designate only the physical part of man’s being. In last week’s article we used the typology of the Tabernacle to describe natural man (see
1Cor. 3:16-12).  If we were to continue along the same vein, “flesh” would represent the “outer court”.  However, there is still another part of the Tabernacle that stands between the “heart” and the “flesh” (outer court), and that is the soul (the Hebrew word is “nephesh”) - “the holy place”. 
Last week I maintained that the heart was comparable to the “Holy of Holies”. But as I was contemplating this, I realized that “aron hakodesh”, literally the “holy cabinet” or “box” which is the article in the “Holy of Holies” known as the “ark of the testimony”, more accurately defines our heart.  This cabinet housed the rod of Aaron, the manna and the tablets of stone.  All of these are symbolic of the presence of Yeshua in the new heart; Aaron’s rod which budded would be His high priestly calling, and anointing for bring forth life from the dead. The manna is the “bread of life”, while the tablets are the living Torah or Word of life.   The Spirit of Holiness, shining in and through Yeshua, is the light (Shekinah) that emanates above the “mercy seat” and fills the Holy of Holies. Hopefully this gives us a glimpse into what our innermost being looks like. 

However, our Tabernacle, as we all know so well, is not without its difficulties.  In letter 181 (enemies of the cross) this problem was addressed.  Paul describes it as “something that is at work in our members”, or, to use his own words, “the law of sin working in my[his] members” (Rom. 7:23).  What did the apostle mean by the term “members”?   I believe he was speaking of the “members of the soul”, that is the mind, will and emotions.  We know that the heart of man is not the soul, as the scriptures do not say that the soul is to be replaced.  Rather, it must be renewed or restored. Psalms 19:7 and 23:3 both tell us that YHVH’s desire is to restore our soul.  Restore it from what? - From the influence of the old heart condition or spiritual nature, or in other words, from “the old man of sin”.  Our Holy Place has been desecrated by the “spirits of this evil world”, and even as believers if our mind (lamp-stand), will (table of showbread) and emotions (incense altar) have not been renewed, we will continue to behave in the same manner that we did before our heart transplant. 

YHVH’s command or requirement upon all His people is to: “Fear YHVH Elohay’nu,  to walk in all His ways, and to love Him, and to serve Him with all our heart and with all our soul” (Deut. 10:12).  YHVH has known all along that without changing the heart, it would virtually be impossible for man’s soul to respond to His love.  He, therefore, by His tender mercies, initiated and accomplished the first of these promises, and that was to give us a heart to love Him; but not only Him, also our own self and one another. 

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